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@Christy@“s“Ή•{Œ§•Κ‚Μ’nˆζξ•ρ‚ΖƒJƒeƒSƒŠ•Κ‚ΜƒWƒƒƒ“ƒ‹ξ•ρ‚𔭐M‚·‚ιƒ|[ƒ^ƒ‹ƒTƒCƒg
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Gods & Goddes
Thian Shan
Thian Shan
Statement
“©Œ|‰Ζ@β’܏ŸK@μ•iE“©_˜μ
“©Œ|‰Ζ@β’܏ŸK@μ•iE“VŽR
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Organizers' Statement
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In the 1990s, contemporary art in Asia has become a favorite subject of international art exhibitions.

Never before has Asian art risen so prominently in exhibitions worldwide; such post-modern tendencies as globalism, post-colonialism, regionalism, and gender-ism certainly helped the trend.

It is truly an unprecedented phenomenon.

The rise of Asian art gives us a great hope for the coming 21st century: the end of Western-centered world history that has been written through this century.

However, can we expect that that this hope, embodied in the ascendance of Asia art, will be carried on with little difficulty into the next century ?

I wonder if we see our times with too much apprehension to answer to the question positively.

Especially troublesome is the fact that the rise of Asia toward the end of century has still left many blank areas in the representation of regions and peoples.

"Northeastern Asia," to describe it roughly, is one such area.

Though close to Japan historically and geographically, Northeastern Asia has been excluded from the waves of cultural exchanges, lagging in historically obscurity.

Niigata has been a geographical window to Northeastern Asia in the past as well as the at the present.

It is inevitable that Niigata should have a cultural exchange with Northeastern Asia.

Asia that we have out yet fully familiarized ourselves with, Asia that has experienced a discontinuity of modernity despite a history extending to ancient times, Asia that at once embraces the past and looks forward to walking into the future with the rest of the world-in which we see numerous new hopes and anxieties emerging.

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